Ancestral sin romanides pdf free
![ancestral sin romanides pdf free ancestral sin romanides pdf free](http://1.bp.blogspot.com/-qYeMWscW1Xo/TjazLTZzzMI/AAAAAAAADJQ/HEsEn9KCYMA/s1600/duccio_the_harrowing_of_hell.jpg)
In light of the foregoing, I agree with Kalaitzidis that this “logos” theme in Yannaras, despite the Greek theologian’s good intentions, cannot avoid tinges of Hellenocentrism. This Hellenic “logos”-mindset has as its dialectical opposite the “ratio” mentality of the barbarian hordes that destroyed the Roman empire in the West, and which became the leaders of the Frankish Empire and then the leaders of Western European states, or so Yannaras’s metanarrative would have it. I have always felt that the weakest point of Yannaras’s theology was his idiosyncratic idea of a philosophico-theological principle of “logos.” Yannaras’s “logos” purportedly explains why Greeks and others in Eastern Europe were especially equipped to accept the revelation of Christ. In these pages, we will first offer a brief consideration of Yannaras’s problematic “logos”-motif the second, more substantial part will summarize and refute Kalaitzidis’s contentions about Father John Romanides. John Romanides’s theology (and of details of his public life) is both alarmingly glib and blatantly misinformed, th e article does have a bright spot-its critique of Yannaras’s Hellenophilism. In his 2013 article “The Image of the West in Contemporary Greek Theology,” Pantelis Kalaitzidis, director of the Volos Academy for Theological Stud i es, has launched a critique of the supposed ideological, nationalistic, and even racist underpinnings of the theologies of Fr.